On the presumptuousness of, and the presumption of, increasingly intrusive government.

On presumptuousness: From a scary article in The Weekly Standard:

The American Community Survey wasn't around when Ronald Reagan declared that the nine most terrifying words in the English language are: "I'm from the government and I'm here to help." If it was, he'd probably agree that having a government representative knock on your door, try to threaten their way into your home, and demand that you give them very personal information is far more terrifying.
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The ACS [American Community Survey} is an extension of the U.S. Census that all households receive. While the U.S. Census form contains 10 questions and is sent out every 10 years, the ACS form contains 48 questions and is sent to 250,000 households each month on a rolling basis.
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What's especially problematic about the ACS are the answers it demands from citizens. The least threatening of them are just strange -- such as asking whether your home has a flush toilet and whether "there is a business (such as a store or barber shop) or a medical practice" on your property. Then there are the financial questions. The ACS asks everything from your sources of income (in dollar amounts) to how much you spend on gas, electricity, and water. The IRS just asks what you earn; the Commerce Department wants to know how you spend your money as well.

Even more invasive are the personal questions. The questionnaire asks how many people live with you and their relationship to you, along with their names, ages, gender, and race. Most creepy of all are the questions about your daily routine. The ACS wants to know where you work, what time you leave for work, how you get to work, how long it takes you to get to work, and how many people travel with you
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[T]oday's government and its workers have forgotten is that government is accountable to the people, not the reverse. It is "government of the people, by the people, for the people," in Abraham Lincoln's immortal words.

On presumption: About those "immortal words," Alfred J. Nock says this:

Spencer does not discuss what he calls "the perennial faith of mankind" in State action, but contents himself with elaborating the sententious observation of Guizot, that "a belief in the sovereign power of political machinery" is nothing less than "a gross delusion." This faith is chiefly an effect of the immense prestige which the State has diligently built up for itself in the century or more since the doctrine of jure divino rulership gave way. We need not consider the various instruments that the State employs in building up its prestige; most of them are well known, and their uses well understood. There is one, however, which is in a sense peculiar to the republican State. Republicanism permits the individual to persuade himself that the State is his creation, that State action is his action, that when it expresses itself it expresses him, and when it is glorified he is glorified. The republican State encourages this persuasion with all its power, aware that it is the most efficient instrument for enhancing its own prestige. Lincoln's phrase, "of the people, by the people, for the people" was probably the most effective single stroke of propaganda ever made in behalf of republican State prestige.

Thus the individual's sense of his own importance inclines him strongly to resent the suggestion that the State is by nature anti-social. He looks on its failures and misfeasances with somewhat the eye of a parent, giving it the benefit of a special code of ethics. Moreover, he has always the expectation that the State will learn by its mistakes, and do better. Granting that its technique with social purposes is blundering, wasteful and vicious - even admitting, with the public official whom Spencer cites, that wherever the State is, there is villainy - he sees no reason why, with an increase of experience and responsibility, the State should not improve.